LibriVox

[mim@can]

Chapter 9

@ 2:23 It is termed heedless, when the act is thought to be such, that a person of ordinary prudence,[2] if prompted by an ordinary share of benevolence,
should read
It is termed heedless, when the case is thought to be such, that a person of ordinary prudence,[2] if prompted by an ordinary share of benevolence,

@ 18:46 nobody can tell; which these being objects which seem to have never hitherto been properly distinguished and defined.
Also in the footnote, there is a repeat of the highlighted section here!

@ 19:39 The presence of intention with regard to such or such a consequence, and of consciousness with respect to such or such a circumstance, should read
The presence of intention with regard to such or such a consequence, and of consciousness with regard to such or such a circumstance,

[annise]

Section 23 is uploaded

http://upload.librivox.org/share/uploads/jc/principles_morals_legislation_16-3c_bentham.mp3

time 28:32

Anne

[lezer]

Thank you, Anne! Great.

(I changed the mp3 name to 16-3b)
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[mim@can]

Chapter 7

@ 23:33
A circumstance may be said to be material, when it bears a visible relation in point of causality to the consequences: immaterial, when it bears no such visible relation.
XXIV. The consequences of an act are events.[13] A circumstance may be related to an event in point of causality in any be one of four ways:

Here you have used the word casualty in both sentences

You need to have 10 seconds of silence at the end of your recording.

[mim@can]

Chaper 10
CHAPTER X. OF MOTIVES.
1. Different senses of the word motive.
Section 10 a when opened in quicktime reads of consciousness should be Of Motives??
@ 1:06 The word inducement has of late presented itself, as being in its signification more comprehensive than the word motive, and on some occasions more apposite.
This sentence has been omitted in the footnote
@ 5:34 an ideal being which upon the happening of any such incident is considered as operating upon the mind, and promoting it to take that course, towards which it is impelled by the influence of such incident
should read an ideal being which upon the happening of any such incident is considered as operating upon the mind, and prompting it to take that course, towards which it is impelled by the influence of such incident
CHAPTER X. OF MOTIVES.
3. Catalogue of motives corresponding to that of Pleasures and Pains.
Section 10 b when opened in Quicktime reads 10 C of Consciousness
@ 3:29 Here you have not said End of Footnote
@ 13:40 Where it is so strong as to preponderate, it is so rare, that, perhaps, it gives a man a place in the calendar: and, at any rate, exalts him to the rank of martyr
Here there is a stumble on the word preponderate
CHAPTER X. OF MOTIVES.
4. Order of pre-eminence among motives.
Section 10 c when opened in Quicktime is labeled 10 c of Consciousness
@ 16:29 Men of the worst religions, influenced by the voice and practice of the surrounding world, borrow continually a new and a new leaf out of the book of utility: Here we have a repeat

[lezer]

I've finished & uploaded section 21: http://upload.librivox.org/share/uploads/jc/principles_morals_legislation_16-2b_bentham.mp3 (31:08)

And have now claimed section 26.


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[lezer]

One very short orphan has just opened up.
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[mim@can]

Chapter 12


@ 9:55
It shows not only that he himself feels no indignation against it, but that it seems to him there is no sufficient reason for apparently what indignation may be felt against it by others.
Should read
It shows not only that he himself feels no indignation against it, but that it seems to him there is no sufficient reason for apprehending what indignation may be felt against it by others.

@ 31:01
XXXI. The tendency of a motive to produce acts of the like kind, on the part of any given person, is as the strength and consistency of its influence on that person, as applied to the production of such effects.
Should read

XXXI. The tendency of a motive to produce acts of the like kind, on the part of any given person, is as the strength and constancy of its influence on that person, as applied to the production of such effects.

You should have 10 seconds of silence at the end of your recording, there is also a lot of background noise throughout which could perhaps be noise cleaned??

[mim@can]

Chapter 13

At the beginning of this recording you call it Chapter 3 in the introduction, should be Chapter 13

@ 11:31 Here you say End footnote but the end of the footnote should be at 12:08 after this section ??

The reason that is commonly assigned for the establishing an exemption from punishment in favour of infants, insane persons, and persons under intoxication, is either false in fact, or confusedly expressed. The phrase is that the will of these persons concurs not with the act; that they have no vicious will; or, that they have not the free use of their will. But suppose all this to be true? What is it to the purpose? Nothing: except in as far as it implies the reason given in the text.

[lezer]

And section 16-4:
http://upload.librivox.org/share/uploads/jc/principles_morals_legislation_16-4_bentham.mp3
11:37

Anna
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[mim@can]

Oh God! More??? This is such an inspiring book! I will catch up sometime....

[RuthieG]

I will take the wee orphan, Section 3.

Ruth
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RuthieG's CataBlog

[mlow]

Hi Anna,

Sorry, I missed the bit about 'one chapter at a time' ... guess I was a bit over-eager!

In any case, I've done section 27 (14:20):
http://upload.librivox.org/share/uploads/jc/principles_morals_legislation_16-5_bentham.mp3

... so you can sign me up for section 28!

May

[lezer]

[lezer]